Istikahary k baary may chund baatain ju logu nay farz ker di hai un ka azala aur sahi tareeqa darj e zail ha.
1) Istikharay k leye nawafil perhny may raat ki qaid nae jub chahye perhain (mumnu waqt k elawa)
2) Istikhara khud kerna chaye is say insan ka taluq Allah Paak ki zaat e aali say jurta hai aj kal tu Istikhara k naam per karubar bun gaye hai.
3) Kisi b hadees k andar nae k Istikhara k baad khawab k andar jawab mily ga yeh tu Allah ki shaan ha wo jaisy chahye rehnamae ferma day. Chahye khawab k andar ya Dil k andar baat alqaa ker day. Khawab ka aana zarori nae.
4) Istikharay k baad ju baat dil may jum jaye aur paiwust hou jaye ya us kaam k leye halaat bunty jaye tu us ko he istikharay ka jawab samajna chaye.
5) Baaz auqaat itna time nae hota k istikhary ka mukamil amal dua k sath kia ja saky tu Shariat ka yehi hukam ha k sirf Dua e mazkoora (mukhtasir istikhara) ker lay yehi Istikhara hou jaye ga.
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